Pope Leo Pens a Letter to the White Sox Ahead of Their World Series Quest
The baseball fan offered a bit of divine inspiration on the South Side.
about 12 hours ago
Pope Leo sent a letter to the Chicago White Sox ahead of their postseason campaign; a second headline says the team received it before winning its playoff opener. 1 2
One headline frames the letter as arriving before the White Sox’s pursuit of a World Series title, while the other links it to their playoff-opening win. 1 2 The available material does not say what the letter contained.
Catholic teaching frames sport as virtuous communal practice
Catholic teaching does frame sport as a practice capable of forming virtue and building community—but not automatically. Its moral value depends on whether it respects the dignity of the person and serves human flourishing rather than reducing people to performance, profit, or victory. The Church therefore welcomes sport while also calling it to be purified where dishonesty, exploitation, or excess distort it.
Sport can train perseverance, courage, temperance, patience, humility, and justice. Its discipline teaches people to strive, accept limits, and submit to shared rules. The Church’s account also makes an important distinction: fair play means more than avoiding penalties. It means respecting the opponent’s freedom and refusing illicit advantages, such as doping. A competitor is not an enemy to be crushed; the contest can draw out excellence precisely because it is shared under rules both sides recognize.
The communal dimension is equally central. A team asks its members to cooperate, rely on one another, and pursue a common goal. Even beyond the team, sport can bring together people of different backgrounds and foster friendship and lasting relationships. Christian solidarity, however, reaches further than loyalty to one’s own side: it includes helping an injured opponent, welcoming people with different abilities, and ensuring that participation is not reserved only for the strongest or most talented. In this way, sport can become a service to the wider community.
The Church also sees sport as a form of education. Properly lived, it can help young people grow in the cardinal virtues—prudence, justice, fortitude, and temperance—and carry those habits beyond the playing field into family and public life. Play matters here: sport should not lose its character as play and become merely a machine for results. Its joy, creativity, and cooperation are part of its human and educational worth.
So the claim is sound, with a qualification: sport is not virtuous simply because it is sport. It becomes a virtuous communal practice when competition is joined to fair play, self-command, mutual respect, inclusion, and solidarity. Its deepest achievement is not only winning, but helping people learn how to strive together without ceasing to recognize one another as persons.